IUB Academic Repository
    • Login
    View Item 
    •   IUBAR Home
    • IUB Journal on Nazrul Abbasuddin
    • Volume 1, Number 1, May 2014
    • View Item
    •   IUBAR Home
    • IUB Journal on Nazrul Abbasuddin
    • Volume 1, Number 1, May 2014
    • View Item
    JavaScript is disabled for your browser. Some features of this site may not work without it.

    Nazrul — the Humanist

    Thumbnail
    View/Open
    SAM_0051.JPG (3.512Mb)
    SAM_0052.JPG (3.667Mb)
    SAM_0053.JPG (3.603Mb)
    Date
    2014-05-01
    Author
    Khan, Tanvir A
    Metadata
    Show full item record
    Abstract
    From the day I was bom and came to be aware about personalities that my family always looked up to and respected, Tagore and Nazrul were always in the first row, the WIPs. Their photos were donned on the wall and a third competitor showed up around the late sixties. His photo also found a place in the VVIP row during 1971. He was none other than Mujib, later Bangabandhu and Father of the Nation. Why these three personalities? The answer was in their humanistic attitude with which they carried themselves all their lives. My father was a protege of the great Husain Shahid Suhrawardy and so was Bangabandhu. The mentoring of these people and the way they were nurtured and cultured spoke a thousand words. During the riot of 1964, I still remember the day when kites were flying in the Dhaka sky. It was January 14 and the people of old Dhaka flew kites on this day every year as this was “Sankaranti”. After Maghreb prayers, came the chanting “Allahu Akbar”. Houses of Hindus at Lal Mohan Street were burning and particularly the house of Pitambar Shaha. Bindu Madhab Shaha Banik was a great friend of my father and lots of6 Adda time’ was spent in this house along with other white collared colleagues of theirs. My father was the first person to come to the rescue of the Banik family. Through negotiation with the rioters, by giving the Banik family refuge in our house and later when things went sour to escort them out of danger to safer havens. The ultimate was to happen. We had to leave our house for about a month and stayed at Fuller Road and other places since my father and his family was hounded by the rioters for coming to the rescue of the Hindus. Come 1971, the same thing happened again to the Hindus. But after liberation, the Bengali speaking public wanted to take revenge against the non-Bengali families living adjacent to us in the old Dhaka city. Once again my father came to their rescue. It didn’t matter whether they were Hindus or non-Bengalis; my father did what he thought was right. The above actions emanated from one sole objective: love for living things irrespective of caste, creed, sex, race and colour and what have you. The teaching came from the same school of thought, the school that these above personalities belong to. This is the ‘School of Humanism’
    URI
    http://ar.iub.edu.bd/handle/11348/365
    Collections
    • Volume 1, Number 1, May 2014 [7]
    Publisher:
    Kazi Nazrul Islam and Abbasuddin Ahmed Research & Study Centre, Independent University, Bangladesh
    Type:
    Article
    Keywords:
    School of Humanism, Kazi Nazrul islam, Bengali Literature, Muslim Bengali Literature

    Copyright © 2026  IUB Academic Repository.
    IUB Repository | Contact Us | Send Feedback
    Maintained by  Library Information Technology (LIT)
    LIT
     

     

    Browse

    All of IUBARCommunities & CollectionsBy Issue DateAuthorsTitlesSubjectsThis CollectionBy Issue DateAuthorsTitlesSubjects

    My Account

    LoginRegister

    Statistics

    View Usage Statistics

    Copyright © 2026  IUB Academic Repository.
    IUB Repository | Contact Us | Send Feedback
    Maintained by  Library Information Technology (LIT)
    LIT